Gynocentric Narratives: A Comparative Study Of Feminine Voices In The Works Of Mahasweta Devi, Bapsi Sidhwa, And Jaishree Misra

Abstract

This research explores the gynocentric narratives of Mahasweta Devi, Bapsi Sidhwa, and Jaishree Misra, focusing on their depiction of women’s lives, struggles, and triumphs. Through an analysis of Rudali, The Pakistani Bride, and Ancient Promises, the study investigates themes of marginalization, survival, self-realization, and resistance within patriarchal frameworks. Mahasweta Devi’s Rudali portrays the intersectional oppression of rural and tribal women, emphasizing systemic exploitation and collective resistance. Bapsi Sidhwa’s The Pakistani Bride delves into the cultural and societal constraints on women in Pakistan, critiquing traditions that prioritize collective honor over individual freedom. Jaishree Misra’s Ancient Promises provides a deeply introspective account of a woman’s emotional and psychological struggles as she asserts her individuality against societal norms. The comparative analysis highlights both shared and unique perspectives, illustrating how these authors enrich feminist discourse by situating women’s experiences at the center of their narratives. While Devi emphasizes systemic resistance, Sidhwa critiques cultural traditions, and Misra explores personal transformation, all three authors underscore women’s agency as pivotal in challenging patriarchal structures. This study also reveals the evolution of the female voice across different cultural and temporal contexts, reflecting the universality of women’s struggles and their resilience. By amplifying marginalized voices, the works of these authors contribute significantly to feminist literature, offering a nuanced critique of gender inequities while envisioning pathways to empowerment and self-realization.